Entreat Me Not to Leave Thee. Ruth 4:17.

“Entreat me not to leave thee, or to return from following after thee. For where you go, I will go. And where you lodge, I will lodge. Your people shall be my people and your God shall be my God. Where you die, I will die, and there will I be buried” Ruth 1:16-17.

I think Ruth would be shocked to know her words are now routinely spoken during weddings. The words were originally spoken in a moment of grief, crushing loss, and hopelessness. Naomi was Ruth’s mother-in-law. Naomi’s husband had died, and Naomi’s son, Ruth’s husband, had also died. The two were facing lives of not only grief but desperate poverty. There was no fate worse than being a widow. A contemporary re-enactment might go something like this:

Naomi:   “Go back to Moab!”

Ruth:         “No. I love you, Mom! Stop backing away from me.”

Naomi:      “I’m not your mom! Don’t try to hug me! I’m an old woman God forgot about! Go home to your real mom! Stop following me.”

Ruth:          “But you’re my real mom now! You know how I feel about you!”

Naomi:      “Wipe your tears and let me go. Stop holding on to me. I don’t need you. I don’t need anyone. If God has abandoned me, you should too!”

Ruth:          “I’ll never abandon—”

Naomi:      “Let go of my knees and leave me alone! I’m gonna’ lose my voice screaming at you!”

Ruth stops suddenly. She takes a deep breath and a long pause. Wipes tears from her face. Stands and holds Naomi’s frail shoulders in her hands. She speaks slowly, deliberately.

Ruth: “Never again ask me to leave you. Wherever you go, I will go. Where you live, I will live. For the rest of my life, your people will be my people. Your God will be my God. And where you die, I will die. I will never turn my back on you.”

While listening to these words, Naomi tries to twist free from the grip of her daughter-in-law. But finally she stops fighting, burying her face in Ruth’s embrace. The two women sob together, shaking in grief before the lights slowly go down on the scene.   

There was nothing remotely romantic about this–nothing to make anyone think wedding thoughts. It was a scene of grief and wailing and desperation, one of the most difficult moments of their lives.

Yet Ruth found direction during this moment. I am convinced the Holy Spirit led her as she gathered her thoughts and spoke words God put in her heart. In the midst of desperate hysteria, Ruth managed to state things in words both wise and persuasive.

And her powerful words changed everything, as good words often do. Ruth, a Moabite, committed her life to Naomi, a Hebrew, and God blessed them both for it. Ruth was an outsider, an undocumented worker from a foreign nation, a widow without a son—Ruth was disadvantaged in every way that mattered. Yet God would soon reward her with a son, Obed. And in a symbolic way, Obed was also Naomi’s son. “And the neighbor women gave the child a name, saying, ‘There is a son born to Naomi. And they called his name Obed. He is the father of Jesse, the father of David” Ruth 4:17.

God did not simply give Ruth Obed. As indicated by the Bible’s numerous and lengthy genealogies, the birth of a child is not the birth of a single man or woman, but the beginning of a line of men and women, a lineage that could last a thousand generations. Obed fathered a line of children—a line blessed by God like no other. Following Obed, God gave Ruth a grandson, Jesse, and a great-grandson, David. That’s right, KING David.

An interesting website “curated by Messianic Jews” adds that this is about more than just the ancestral line. It’s about the kind of courage and character that can be passed down in families: “Can we not see a reflection of Ruth’s character in David’s courage, daring spirit, and commitment to God? … Ruth and Naomi shaped and influenced the character of the man who would rule the nation, thus leaving a lasting legacy on their peoples’ history.”[1]

Thus, Ruth the Moabitess is an ancestor of Jesus, Matthew 1:5. Why would God choose her? The question is, why WOULDN’T God choose her! She selflessly gave up all her choices to take care of Naomi. This was a woman of courage, commitment, and love. May God make us more like her!

ΑΩ

[1] https://inheritmag.com/articles/five-things-about-ruth-that-nobody-talks-about

“In Those Days There Was No King in Israel” Judges 17:6.

The principal who led my high school told the teachers, “If you will be nice to the students, they will be nice to you.” I’m sure that sounded great. It may have even worked in a few cases. But having survived four years in that Criminal Minds High School—where a teacher was shot, where bomb threats were a daily occurrence, where riots were not unusual—and having subbed or taught full-time in six other high schools, I have experienced it all. I can tell you from experience:

Students in American public schools behave better when leaders enforce consistent and serious consequences.

Yet, the notion of addressing criminal behavior with mercy persists. I’m all for mercy and compassion—from churches, from charitable organizations, and even from crime victims who have processed their grief and choose to offer forgiveness. But I am skeptical of those who would have the government replace criminal sanctions with mercy and compassion. Let’s have mercy on juvenile offenders and first-time offenders. Let’s be compassionate with convicted criminals who have paid their dues or show genuine evidence of having changed. But the history of Israel indicates laws must be enforced. We will always need law enforcement. Human nature requires it.

“In those days there was no king in Israel, but every man did that which was right in his own eyes” Judges 17:6.

With this sentence, the author of Judges (probably Samuel) introduces a series of reports about the lawlessness that began to overwhelm the young nation of Israel.

What does it mean to have no king? It means no chief executive, no executive branch to enforce the law. No Department of Justice. No prosecuting attorneys. No police force. It means the government of the young nation was not organized enough to enforce the law or punish criminals. What happens if criminals are not punished? The same thing that happens if high school students are not punished: their behavior becomes a lot worse.

In Judges 17, a man named Micah creates his own shrine, hires a Levite to be his personal priest, and thinks God will be happy with him. Then Judges 18 begins with a familiar refrain: “In those days there was no king in Israel” Judges 18:1. The tribe of Dan was still struggling to find everyone homes in the Promised Land. When the Danites found Micah, they stole his shrine and his priest, then slaughtered the innocent Phoenician people of Laish (a city God did not order destroyed). In chapter 19, it gets worse.

“And it came to pass in those days, when there was no king in Israel” (Judges 19:1), that a crowd of men in the Benjaminite town of Gibeah attacked a woman “used her hard” until she died. Because there was no police force, her husband took it upon himself to spread word of this crime across the nation in a most provocative way: he dismembered her body and sent it out in twelve parts, one for each of the tribes of Israel. This action was so outrageous, it spawned a civil war between the tribe of Benjamin and the other eleven tribes. Things went from bad to worse—from badness to madness. How does Samuel sum it up? By repeating his refrain:

“In those days there was no king in Israel: every man did that which was right in his own eyes” Judges 21:25.

Thus ends the book of Judges.

Law enforcement officers are visible on the streets of Houston for the first time in several years, having been needed elsewhere. With no police on the highways, the driving on Houston’s fast and furious streets quickly descended to the level of criminal recklessness. The things I have seen in the last three years would take too long to report here. But here’s my point: I have greeted the growing police presence with genuine thankfulness. I find myself thanking God for them each time I see them. Yes, I will probably receive my share of citations. I have before. But I believe in law and order. We are a nation of laws. And with well-maintained, properly trained police forces, we will remain a nation of order.

God, bless us with good government, selfless and reliable executives, and law enforcement officers that are honest and strive to do their best day-in and day-out. Bless them and keep them safe.

ΑΩ

The Bible: an Epic Adventure About a Hero Who Rescues His People! Judges 15:11.

Samson Bringing Down the Temple of Dagon, by Gustave Dore, wood engraving, 1866.

Samson is the Bible’s superhero, with hair for a cape. This man can do incredible things. The Holy Spirit gave him super-human strength: “and the Spirit of the Lord came mightily upon him” Judges 14:6. But Samson’s motives were poor. He was not so much a godly man as a vengeful man, explaining “As they did unto me, so have I done unto them” Judges 15:11. But God used Samson, even with his petty, vengeful ways: “for the Lord sought an occasion against the Philistines, for at that time the Philistines had dominion over Israel” Judges 14:4.

And think of the things Samson did! He killed a lion by grabbing its upper and lower jaws and ripping the beast apart. He killed 30 Philistines just to steal their clothes. He killed a thousand Philistines by blunt force trauma, clubbing them to death one after another with a bone. He pulled up the huge gates and gate posts from the walled city of Gaza and carried them up the hill. He pushed over the columns of a temple and killed another three thousand Philistines. He captured 300 foxes, tied their tails together, fastened torches between the pairs, and set them loose to run through the Philistine’s fields and burn down all their crops.

–But wait! He captured 300 foxes? How? That’s not an amazing feat of strength. That is an amazing feat of hunting! What hunter could EVER locate, much less capture alive, 300 foxes? These are solitary, lonesome animals. Even people living in fox country don’t see more than one or two at a time. God must have SENT those 300 foxes to Samson, just as he sent thousands of animals to fill Noah’s Ark.

Imagine a book like this: it starts with a God who invents … well, EVERYTHING. Then we meet the first man and woman and they start a family. There is a talking snake—and later a talking donkey. Bad people, good people, and a race of giants. A flood that deletes everything and a universal do-over using only those drifting in the world’s first boat, a floating zoo. There is the Tower of Babel and the birth of languages. There is slavery in idol-worshipping Egypt, slavery that would soon be abolished through a series of outrageous plagues that pick off and destroy Egypt’s idols one by one. Rivers and seas are parted so a nation can walk through on dry land. A boy kills a giant with a slingshot. There are kings with staggering wealth. Dynasties and tragedies. Prophets who can predict the future. And a superhero that can fight a thousand men at one time.

This is an amazing work of literature. What a story! If you did not know it was non-fiction, it might sound like a Greek epic. But the Bible is different. Even if we cannot convince some people that the Bible is true, we can show it does not contain the glaring errors common in other ancient writings.

For example, professor Edward Blick of the University of Oklahoma notes that the sacred writings of the Hindus state that the moon is 50,000 leagues higher than the sun and shines by its own light, the earth is flat, triangular, and composed of seven layers, one of which is honey, another sugar, a third butter, and a fourth wine. And the layers of the flat earth balance on the heads of elephants.

All of that might have sounded plausible a thousand years ago. But technology has allowed us to observe the makeup of the earth. It is neither flat nor balanced on the heads of giant elephants. The Bible does not explain the laws of gravity or the forces that allow a moving sphere of a planet to maintain its position in orbit. But at the same time, the Bible does not contain glaring errors about astronomy, the origins of the universe, or other areas of science. This incredible, epic story—a historical record, really—reports the truth of God’s interaction with his people and the amazing miracles he has performed in order to win our love and affection.

Just as God sought a confrontation with the Philistines who were oppressing his people, God seeks an opportunity to deliver you and me. Do you need him to defeat the Philistines in your life? Cry out to him as the Hebrews did:

“Then the LORD said, ‘I have observed the misery of My people in Egypt, and have heard them crying out because of their oppressors, and I know about their sufferings’” Exodus 3:7.

God, the amazing author of our story, the hero who rescues his people, knows when you are suffering. He sees when you are oppressed. Beg him to rescue you and yours! And study the word he provided to set you free.

ΑΩ

HOW DO YOU RESIST TEMPTATION? Genesis 20:3-7.

My college philosophy professor had once been extremely overweight, but through a doctor’s care had shed the excess weight and has kept it off for decades. How? He would say, “just eat less!” To him, weight loss was a simple matter of willpower. If you need to lose weight, stop eating all the bad things. What could be easier? Reminds me of my dad’s simple advice:

“Weigh yourself every day. If the number goes up, eat less until it goes back down.”

Some people make it sound so easy. But it is not easy. For most people, willpower is the hardest thing we do. Temptation is hard, right? Saying no to French fries, ice cream, or hot donuts is hard!

Oscar Wilde said, “I can resist anything but temptation.” Ain’t it the truth?

When Abraham met King Abimelech, he introduced his wife Sarah as his sister. Why? Sarah was a woman of unusual beauty. Abraham was afraid King Abimelech would kill him and take his wife. Rather than trust in God’s protection, Abraham lied and asked Sarah to lie and say she was his sister. Immediately, Sarah was recruited into the King’s harem. But months passed and the King never slept with Sarah. Then one night God came to the unbelieving king in a dream and spoke to him about Sarah:

“‘Behold, thou art a dead man because of the woman thou hast taken. For she is another man’s wife.’ But Abimelech had not come near her and he said, ‘Even she herself said, he is my brother.’ In the integrity of my heart and the innocence of my hands have I done this.’ And God said to him, ‘Yea, I know that you did this in the integrity of your heart, for I also kept thee from sinning against me, for I would not let you touch her. Now give the man back his wife … and thou shalt live’” Genesis 20:3-7.

How do you resist temptation? One way to resist is for God to make the sin impossible.

“I also kept thee from sinning against me” Genesis 20:6.

Isn’t that amazing? If you are struggling with temptation, PRAY!  Ask God to keep you from sinning against him. He can do it.

I believe God will also train you to resist. You need to have self-control and willpower in this life. You also need to change your habits so the temptation crosses your path less often. Drive a different route. Go to different stores. Find a different hobby or a different way to spend your time. Make new friends. Steer clear of drive-thru lanes. Often you can make small changes to build fences* between you and the things that tempt you. Memorizing an applicable verse of scripture can also be a huge help. Start with 1 Corinthians 10:13.

And finally, never forget prayer: God has the power to keep you from sinning. Ask him to help you!

ΑΩ

*For more on the rabbinical notion of building “fences” to protect you from sin, consider https://dadsdailydevotionals.com/2023/08/10/dont-give-the-devil-a-foothold/.

One Bad Decision Can Change Your Entire Life. Genesis 13:10-11.

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An old man rubs his eyes and looks toward the light. The sun is shining in through the rough opening of a cave. He blinks the sleep away and sits up. Somewhere a baby is crying. A second baby joins. For a minute he forgets where he is. He turns his bearded face toward the noisy children and sees his two daughters nursing babies without modesty.

“I’ve asked you to get a blanket,” he mumbles.

His oldest daughter laughs. “What do you care, he’s your son too.”

Suddenly everything comes flooding back to him, a slap in the face. The man is Lot. Once a rich cattle baron. Nephew to the great Abraham. Owner of thousands of cattle and tens of thousands of sheep and goats. Lot crawls up off the gritty floor of the cave, wipes the sand from his knees, and stumbles out into the blazing sunny morning. He talks to himself.

“I once sat in the gates of Sodom, one of the great men of the city. People respected me. Gold. Silver. Land. Power. Fame. I had it all. And now my woman’s a statue of salt in the desert and I’m raising two sons born of incest.” Lot looked to the sky. To Abraham’s God. “Why?” he asked, not even angry anymore. He no longer had the strength to rage over his fall from grace.

How had it come to this?

Lot looked toward the horizon. After smoldering for a year or two, the smoke had finally cleared where Sodom and Gomorrah once stood. Lot remembered hesitating, trying not to leave the city where he had become so wealthy. When he tried to convince his sons-in-law to flee with him, they laughed, refusing to take the old man seriously. Had he really lost his credibility? Even in his own home?

Finally, two angels took him and his wife and daughters by the hand and pulled them out of town.  But his wife kept looking back. Lot knew the look. It was the face she made when she wanted something she could not have. Suddenly she froze. God had turned her into a statue of salt, a creepy reminder of death and infertility: salt kills the grass that feeds the animals that made Lot wealthy.

Lot and his daughters had stumbled on into the mountains, making camp in a cave. They got him drunk, their own father. Blacked out. Too drunk to remember where those boys came from. Half-son, half-grandson, wholly illegitimate.

Then Lot remembered his last night in Sodom. The night he tried to protect God’s messengers by offering his daughters to sport the crowd. Those men would have killed the girls. Then the angels blinded the crowd. But it did not slow the men down. They were in a frenzy; even blind they wanted to have their way. But God confused them, and they could no longer find the door.

The valley stretching before Lot was desolate. It had been burned black in the beginning, but the rains had washed it a dull gray. Nothing grew. Acres and acres lost. The fertile valley where Lot’s herds once grew fat was gone, a rocky, alkali desert in its place. Nothing would grow there again, certainly not during Lot’s lifetime.

How had it come to this?

Suddenly he heard the voice of Abram all those years ago:

We have grown too wealthy, you and me. There is not room for both your herds and mine.

“‘Is not the whole land before thee? Separate yourself from me. If you will take the left hand, then I will go to the right. If you depart to the right hand, then I will go to the left.’

And Lot lifted up his eyes and beheld all the plain of Jordan, that it was well watered everywhere … even as the garden of the Lord … then Lot chose all the plain of Jordan and Lot journeyed east and they separated” Genesis 13:9-11.

Lot shook his head at the memory, talking to himself:

“My uncle gave me first choice. It was his by right and by age. But he let me choose and I chose selfishly, putting riches before family. I dragged my wife and kids into a city no child should have to grow up in. I rubbed elbows with the city fathers and became one of them. Father to a city of godless animals who rape every traveler seeking shelter.”

In the distance a vulture soared on the hot, dry winds. There were too many vultures now. Too much death. Farmland where nothing would grow. A rich valley in ruins. Lot shook his head at the memory.

“I once thought this place was the garden of the Lord. As rich as the Nile Delta. As Eden. Now look at it. Rocks and rubble and sand and salt. A wasteland.”

Lot took a few steps toward the dirty cave that had become his home. In the gloomy shadows a baby cried. Suddenly the man turned back to the sun glaring off the rocky waste where his herds once grazed and sat down and wept.

ΑΩ

“Walk with the wise and you will become wise, but a companion of fools suffers harm” Proverbs 13:20.

“Do not be deceived: Bad company corrupts good morals” 1 Corinthians 15:33.

“The righteous choose friends carefully” Proverbs 12:26.

Which is Better, to Win a War or to Prevent One? Joshua 22.

In the early morning hours of September 26, 1983, Soviet Lieutenant Stanislav Petrov received an alarm. Computers indicated the U.S. had launched five nuclear-armed missiles at Russian targets. The missiles would reach Russia in under twenty minutes—there was no time to waste. Petrov was to telephone the high command and immediately Soviet leadership would respond, probably by launching two dozen nuclear warheads at American targets and NATO targets across Europe. The U.S. would see the missiles coming and launch many, many more. In under an hour hundreds of millions would be dead and many millions more would die from radiation poisoning in the days that followed.  

But Petrov hesitated. Something did not feel right. Why would the U.S. launch only five missiles? Petrov knew Soviet intel had long ago determined a U.S. first strike would include far more than five missiles. In addition, the computer system involved was new. Petrov did not trust it. But his duty was to report the alarm. Instead, he began double-checking. Within a matter of minutes, he was able to determine it was a false alarm. Today people say that by preventing an all-out nuclear war, Petrov may have saved more lives than anyone in history.[1]

There is a similar story in the book of Joshua. When the nation of Israel began settling the Promised Land, ten and a half tribes would live east of the Jordan River, and two and a half tribes chose to remain west of the Jordan. When the tribes of Reuben, Gad, and half of the tribe of Manasseh moved into their lands west of the river, they erected an altar to serve as a sign that they were still part of Israel, in spite of being west of the Jordan.

The other tribes misunderstood, thinking the altar was for sacrifices—an egregious violation of God’s law and one likely to bring God’s wrath on all twelve tribes. Consequently, the tribes east of the Jordan assembled their soldiers and prepared for war. But first they sent a group to negotiate. Phinehas, son of the priest, and ten princes from the ten tribes approached the leaders of the western tribes:

“What trespass is this that ye have committed against the God of Israel, to turn away this day from following the Lord, in that ye have built yourselves an altar, that ye might rebel this day against the Lord?” Joshua 22:16.

The western tribes then explained they built the altar to ensure that the ten tribes east of the Jordan would not claim on some future date that those west of the Jordan were not a part of Israel. They built an altar not to perform their own sacrifices, “but that it may be a witness between us and you, and our generations after us … not for burnt offerings, nor for sacrifices, but it is a witness between us. God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle” Joshua 22:27-29.

How did Phinehas and the tribal leaders respond? They made peace. Cooler heads prevailed.

“And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spoke, it pleased them … and the thing pleased the children of Israel” Joshua 22:30,33.

Our books and movies glorify furious warriors, men swinging bloody swords in all directions. And some wars are must be fought: men like Hitler and Hirohito must be stopped.

But the real heroes in this world are those who can prevent war.

Jesus said, “Blessed are the peacemakers, for they shall be called the sons of God” Matthew 5:9.

I want to be called a son of God.

Sometimes it is better to prevent a war than to win one.

God, make us peacemakers. Calm our passions. Make us sober-minded people who hear all sides before we render judgment.

ΑΩ

[1] https://www.npr.org/sections/thetwo-way/2017/09/18/551792129/stanislav-petrov-the-man-who-saved-the-world-dies-at-77

On Races and Racism. Genesis 10:32.

“These are the families of the sons of Noah, after their generations, in their nations; and by these were the nations divided in the earth after the flood” Genesis 10:32.

Any thinking Christian should realize the conflicts inherent in racism.

First, we know God made everyone and Jesus died for everyone.

Remember the song, “Jesus Loves the Little Children”? I grew up singing along: “red and yellow, black and white, they are precious in his sight, Jesus loves the little children of the world.”

Does anyone doubt that simple truth?

Second, there is only one race, the HUMAN RACE.

That line has become a cliché, but it is true, nevertheless. We all came from Noah. If Noah could look at the world today—all his descendants—he would say: “Stop fighting. You are all my children.” How can children from a single father and mother claim to be members of different races? Some are tall, some short, some dark, some light, but we are all brothers and sisters.

In fact, it is not scripture, but evolutionary theory that can be used to support an argument that different groups somehow evolved from different places and different parents.

However, there are Bible readers who promote a similar heresy, arguing that Adam was white (based on a misreading of the Hebrew word for “Adam”), that Noah was white, and that the flood was local (which contradicts Genesis 7:19-20). These people go on to argue that non-white “races” were already on the earth, were not impacted by the flood, do not descend from a common ancestor, need not be seen as “brothers,” and are inferior somehow.[1] All of that is wrong—but even if you believed parts of it, wouldn’t Adam remain a common ancestor? Are we not all one race, one family under Adam?

But this brings us to another of the amazing facts about Biblical genealogies:

These detailed records of actual people prove that there are no “gaps” where other so-called “races” crept into the story.

On the contrary, Genesis 10 traces actual people, some of whose lives are recorded in non-Biblical texts, and the texts are consistent. In other words, Noah had three actual sons, and each of them had many more sons, and the Bible records who they were and to what lands they migrated after the flood. Why does that matter? Because it proves that we are talking about the actual descendants of three sons, who came from a single father. There is no way to fit in other stories of other races.

However, though we are clearly all one race, racists have used the Bible to justify racism throughout history.

How? Isn’t this the book that says, “there is neither Jew nor Greek … for you are all one in Christ Jesus” (Galatians 3:28-29)? Yes, the New Testament clearly says there are no racial divisions, that even the division between Jew and Gentile means nothing to Christ followers. We are all one.

But racists have used the story of Noah to justify racism. When Ham made a mockery of his father’s drunkenness, Noah cursed Ham’s son: “Cursed be Canaan, a servant of servants shall he be unto his brethren … blessed be Shem and Canaan shall be his servant … blessed by Japheth … and Canaan shall be his servant” Genesis 9:25-27.

Historians believe the sons of Shem moved throughout the Middle East and fathered Semitic peoples: Hebrews, Persians, Assyrians, and others. The sons of Japheth are believed to have moved north and east and fathered the Greeks, Scythians, and eventually all the peoples of Europe and of Asia. The sons of Ham are believed to have moved throughout the Middle East and Africa and fathered the Canaanites, Egyptians, Philistines, Hittites, and the peoples of Africa. It is this belief, combined with Genesis 9:25, that was used to support racism. The idea was: Noah cursed the sons of Ham—which includes all African people—and thus they were destined for slavery or servitude.

But this is irrational too: there is not a nation, tribe, or people on earth that have not found themselves enslaved at some time. Similar to Henry Ford’s assembly line years later, the African slave trade grew exponentially because of a growth in shipping and the demand for labor in Southern cotton fields. But slavery has happened everywhere for all time.

More importantly, slavery is not Biblical. Slavery was never God’s design; look at the miracles God performed to rescue the Hebrews from slavery. God does not create lives for suffering and misery. He said, “let us make man in our image” (Genesis 1:26) and Adam was immediately given a job that required creativity and provided autonomy and agency. In other words, Adam had challenging work, but he was his own boss, made his own decisions, and attacked each day’s problems as he saw fit, relying only on himself. No one told him what to do or how to do it.

But the racist might argue, what about the curse in Genesis 9?

The curse on Canaan was fulfilled when the Israelites entered the Promised Land and defeated the Canaanites (Joshua chapters 6-7, 9-11). A note in my Bible reads: “Noah’s curse wasn’t directed toward any particular race; rather, it was directed at the Canaanite nation—a nation God knew would become wicked. The curse was fulfilled when the Israelites entered the Promised Land and drove the Canaanites out.”[2]

God, thank you for your word which proves that we are all one race, for genealogies that prove we all came from a single family, and for Jesus who tore down all the divisions between us so that it no longer matters whether we are Jew or Greek, male or female, slave or free. We are all one family in you.

ΑΩ

[1] https://answersingenesis.org/racism/noah-a-global-flood-and-the-case-against-racism/?srsltid=AfmBOoqawEk3UjKp-vN8kVGGjfRiTVCTyVeEhp_5jT97RqTHgmzxl6Gp

[2] Chronological Life Application Study Bible, King James Version. Tyndale House Publishers, Inc., Carol Stream, Illinois. See note on Genesis 9:25, p22.

“I Am So Disappointed in You.” Genesis 8:21.

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The worst thing I ever heard from my parents was, “I am so disappointed in you.”

They said it regularly. It seemed natural to disappoint my parents. I expected to disappoint them. After all, I spent my time trying to please myself. They were collateral damage. But when they said I had disappointed them, it got my attention.

I also disappointed my teachers—the few who believed in me enough to actually have any expectations. I disappointed coaches. Sometimes I felt like I disappointed all the adults in my life and most of the children. Why? Because I was selfish; my top priority was me. I did what I wanted to do, and it upset people. Have you ever felt like the world was disappointed in you? Have you found yourself disappointed in yourself because of pointless failures?

Do you ever feel like God is disappointed in you? After all, he has high expectations! The Bible says, “Be holy, as I am holy” 1 Peter 1:16. How can you possibly be holy? How can the best of us NOT disappoint God? If holiness is the standard, is God disappointed in us—ALL THE TIME?

No. God is not disappointed in us all the time. God understands. “He is mindful that we are but dust” Psalm 103:14.

Yes, we fail. We sin. We sin so badly that sometimes we engage in nothing short of active rebellion. But God understands that we are made of dust. We have our limits and our tendency to fail. Following the flood, God told Noah and the animals to exit the ark when the ground was dry. Noah then built an altar and made sacrifices to God (using extra animals brought on the journey for that purpose). God was pleased with Noah:

“And the Lord said in his heart, ‘I will not again curse the ground any more for man’s sake, for the imagination of man’s heart is evil from his youth” Genesis 8:21.

God knows that people have not necessarily changed—the intent or inclination of man’s heart is evil from his youth—but God understands and withholds judgment. Later God says he is aware that we are made of dust. No, he is not perpetually disappointed in us. Instead, God looks at us through eyes of GRACE.

Have you received God’s grace? The Bible says that “there is therefore now NO CONDEMNATION to those who are in Christ Jesus” Romans 8:1. Are you IN CHRIST? You can be if you give him your life. Confess your sin and place your life in God’s hands. Trust him to remove your sin. He can take away the disappointment and replace it with peace, joy, and hope.

Dear God, I know I am a sinner. Forgive me for my sins against you. I know Jesus died to take away my sin. Jesus, take my life. Cleanse it, restore it, redeem it. Fill me with your hope and peace and show me how to please you. Make me a person who brings you joy and delight. Thank you for salvation. Thank you for grace.

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IS THERE A CONFLICT BETWEEN SCIENCE AND FAITH? The Research Scientist Psalm. Psalm 111:2.

Do you think there is a conflict between science and faith? I have heard it discussed as though the two fields were opposites, and we must choose one or the other. You can be a science-person or a faith-person, but you cannot be both. However, many of the greatest minds of science do NOT believe science and faith to be mutually exclusive. The two fields can co-exist.

Can you be a scientist and a Christian? Absolutely.

Albert Einstein said the two fields of study must work together: “Religion and science go together. Science without religion is lame and religion without science is blind. They are interdependent and share a common goal—the search for truth … the soul given to each of us is moved by the same spirit that moves the universe.”

Speaking of the ‘spirit that moves the universe,’ Isaac Newton wrote that “gravity explains the movement of the planets, but it cannot explain who set the planets in motion.”

For centuries men observed the seemingly unpredictable, random acts of nature and assumed there was a random, unpredictable god or gods causing the tornadoes, earthquakes, hurricanes, and more. Then Christian thinkers like Sir Francis Bacon became convinced God was not a god of chaos but of order. These brilliant minds began with the premise that because God is a god of order, his creation is probably governed by laws, and we should be able to discover and prove the existence of those laws through experimentation.

“God is not a god of chaos but of order,” 1 Corinthians 14:33.  


There is not a conflict between science and faith. Yes, you can be a Christian and a scientist. My father was a physicist. He absolutely LOVED physics! But he loved Jesus too and read the Bible every day. The same is true of my brother who is a physician. If you believe true science and true faith to be in conflict, you may not have a deep enough understanding of either.

Science owes its creation to men of faith.

Are there tricky questions, areas where science and faith appear to conflict, such as evolution? Yes. Christians who work in science will have to wrestle with a few challenges. But there is not some fundamental division between faith and science. The two are not in conflict.

I recently saw a bulletin board in the science wing of a Christian school. In huge letters, the board highlighted “THE RESEARCH SCIENTIST PSALM” and in frames it displayed the words of Psalm 111.

“The works of the Lord are great, they are studied by those who delight in them” Psalm 111:2.

That is the essence of science: the study of the works of the Lord. What are the works of the Lord? His creation: nature, astronomy, geology, forestry, oceanography, biology, anatomy, zoology, physics.

To the Christian, I would say: NEVER BE AFRAID OF SCIENCE.

To the scientist: NEVER BE AFRAID OF FAITH.

As Einstein said, the two belong together.

Read Psalm 111.

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P.S. It is a mistake to believe that Einstein followed any organized religion. He was born Jewish, he once described himself as agnostic, and later wrote “I believe in Spinoza’s god,” an impersonal god who reveals himself through nature. He also wrote that he believed in a “lawgiver” who created the laws of nature. I quote Einstein not as an endorsement of the Christian faith, but as an endorsement of faith itself. This brilliant man of physics had the insight to recognize there is more to the universe than can be observed in nature.

Adam and Eve Sinned. Why Was Punishment Delayed? Genesis 5:5.

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God tells Adam and Eve not to eat from the Tree of the Knowledge of Good and Evil “for on the day that you eat from it, you shall surely die” Genesis 2:17. Next thing you know, the two sin. God shows up, pronounces judgment … and they do not die. In fact, they go on with their lives.

Adam lives another 900 years!

But I thought God said, “the day that you eat from it you shall surely die”? God gave the man nine centuries?

God is merciful.

He proved it here, the very first time he confronts the sins of man. God cures their shame by making them clothing. Then he banishes them from the garden, and even that is for their good:

“’Behold, the man has become like one of Us, knowing good and evil, and now, lest he stretch out his hand, and take also from the tree of life, and eat, and live forever’—therefore the Lord God sent him out of the garden of Eden” Genesis 3:22-23.

God is merciful.

If, after sinning, Adam had eaten of the tree of life, many believe he might have lived forever trapped in a state of alienation from God. Therefore God banished him from the garden so he might eventually be delivered from his sinful flesh through his own death. Death is a mercy in that way–do you see that? Death sets Adam free from the sin, guilt, sadness, and sicknesses of this life. Death is a merciful end.

Death is a heavy door and hard to unlock, but it opens to an eternal paradise.

But the Bible says Adam’s death did not come for nine centuries? Were these literal years? Did Adam actually experience 900 summers and 900 winters?

Did he ride the earth around the sun 900 times? Yes. How could he live that long? Let’s briefly discuss this side issue in two points:

First, the impact of sin on human health is cumulative. Many years would pass before the degrading impact of Adam’s sin would blossom into disease and death. It seems creation may not have “fallen” all at once, but instead began a decline that continues to this day (that is one explanation for the continual discovery of new diseases).

Second, the earth was protected from the sun’s rays by a canopy of water (Genesis 1:7) that was removed during Noah’s flood. Following the flood, men’s lives were shortened dramatically, soon resembling those of modern man, perhaps due to changes in our atmosphere caused by the removal of such a canopy.

By the way (if you’ll tolerate a third tangent), I’m not convinced Adam and the other patriarchs would consider themselves “lucky” to have lived so much longer than we do. The experience of time is relative. How many exciting things happened in those 900 years? I suspect Adam spent most of his 930 years wondering where his next meal was coming from. In some ways, modern people probably experience more adventures, more highs and lows, in 80 years than those known as “the Ten Patriarchs” experienced in lives that were ten times as long.

But to return to the main point—THEY ALL DIED. The fifth chapter of Genesis is the first of some 25 genealogies in the Bible. And it is unique. The family tree of Adam’s descendants begins as follows: “Then the days of Adam after he became the father of Seth were eight hundred years, and he had other sons and daughters. So all the days that Adam lived were nine hundred and thirty years, and he died” Genesis 5:4-5.

This genealogy is unique among all the Biblical genealogies because the report of each life ends with “and he died.” (Or at least it is unique in the NAS translation—only the genealogy in Genesis 5 uses this refrain.)

THE TEN PATRIARCHS:

Adam: “and he died” Genesis 5:5.

Seth: “and he died” Genesis 5:8.

Enosh: “and he died” Genesis 5:11.

Kenan: “and he died” Genesis 5:14.

Mahalel: “and he died” Genesis 5:17.

Jared: “and he died” Genesis 5:20.

Enoch: “Enoch walked with God, and he was not, for God took him” Genesis 5:24. (An Old Testament rapture, like Elijah—two amazing exceptions to the rule of death!)

Methusaleh: “and he died” Genesis 5:27.

Lamech: “and he died” Genesis 5:31.

Noah: “and he died” Genesis 9:29.

What is the point of all this?

Everyone dies.

Everyone, that is, but Enoch, Elijah, and a few Christians of the future who will be raptured. Everyone else dies.

Even Jesus experienced death.

Second, God is merciful! God made clothes for Adam and Eve, rescuing them from shame, and God removed them from the garden so they could experience death—a merciful end to the struggles of this life.

  1. Everyone dies.
  2. God is merciful.
  3. Even death itself is a mercy because it delivers us to a place so amazing, this life cannot be compared to the life to come, Romans 8:18.

God, thank you for your mercy! We bring you our sin, our shame, our guilt. We bring you our questions about creation and life and death. Give us a love for your word so we can learn your answers! May we be such committed students of the Bible that we even appreciate the genealogies! We love you.

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